What Jesus Really Said: The Meaning of Jesus' Teachings in John: Healing

When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there. Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. "Unless you people see signs and wonders," Jesus told him, "you will never believe." The royal official said, "Sir, come down before my child dies." "Go," Jesus replied, "your son will live." The man took Jesus at his word and departed. (John 4:45-50)

Did Jesus come to heal everyone's body?

Here Jesus explains his reason for healing. He is responding to a "royal official” who begged Jesus to heal his dying son. Jesus responds with the above statement.

This illustrates that Jesus was not that interested in healing everyone’s body. Obviously, he was empowered with this ability: He could have healed everyone he saw if God wanted him to.

After Jesus’ first sentence above (4:48), the official said:

"Sir, come down before my child dies." (John 4:49)

In other words, the official did not care about what Jesus was teaching. He was only interested in his son’s survival. Jesus didn’t have to go to his son to touch him or anything. Jesus simply said, “You may go. Your son will live.” This could mean that Jesus didn't need to heal the boy - that he knew he would recover. Or it could mean that Jesus could heal the man’s son without having to see or touch him.

Either way, knowing that the boy would be healed from a distance was miraculous.

Did Jesus have some magical powers? Where did his miraculous powers come from? Actually, Jesus himself explained where these powers came from:

"I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done. If you believe, you will receive whatever you ask for in prayer." (Matthew 21:21-22)

This means that Jesus was accepting that this miraculous power comes from the Supreme Being. And it comes through connecting with God through prayer.

Could Jesus have been referring to himself? Praying to himself? This is not logical, because Jesus was standing there in front of them. There would be no need to pray to someone who was standing right in front of them.

This indicates Jesus is referring to praying to God.

Furthermore, there would be no need to do a miraculous sign in order to have the man or anyone else who saw Jesus believe that Jesus existed. They were seeing Jesus with their own eyes. They didn't need to believe in Jesus' existence.

The word "believe" in this statement and in John 4:48 is translated from the word πιστεύω (pisteuō), which means to trust - "place confidence in" or "to be entrusted."

Does this mean trusting in God?

In other words, Jesus wanted the man and those around him to put their trust in the Supreme Being. To trust in God means to accept that whatever situation we are in, it is for our best and there is a reason behind it and the Supreme Being is in control. While it doesn't mean we should not take care of our bodies, it means accepting that there is a purpose behind everything that takes place.

Typically, at least in the physical world with respect to hardships related to these temporary physical bodies, things happen in order to teach us.

But does this mean God wants us to suffer? Absolutely not. What is not understood is that these physical bodies are not us. They are temporary vehicles we drive for a short period of time and then they die. When they die we - the soul within - leave them behind.

What is physical pain?

The pains of the body are specific to the physical body, not the spirit-person. The spirit-person only connects with the pains of the body because we are in the illusion that we are these physical bodies. This is why Jesus also said:

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear." (Matt. 6:25)

Why is Jesus teaching this? Because he wanted them to put away their anxieties about their physical body and come to rely upon the Supreme Being.

To rely upon the Supreme Being means to trust Him. It means accepting that He has our best interests at heart. It means accepting God as our Loving Master and Best Friend.

And why did Jesus not ask God to simply heal everyone, but rather, he chose a select few to heal? Didn’t he care about the others? Jesus was giving everyone the solution to the pain, suffering and death of the physical body. He was trying to teach everyone that the physical body is a temporary vehicle, and the way out isn’t to heal the body: The way out is to return to God.

Should we come to trust and rely upon the Supreme Being - once we return to the loving service of God - we transcend the temporary anxieties related to this temporary physical body. And once the body is finished, we can return to our spiritual home to be with God and the rest of our spiritual family.

"This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." (John 11:4)

Why is Jesus saying Lazarus won't die?

This statement was made by Jesus when he heard about Lazarus, whose body was sick. Lazarus was the brother of Mary and Martha. All three were students of Jesus. The Mary here is the person who had washed Jesus' feet with her hair and applied scented oil to him as she worshiped him.

Here Jesus is not only predicting that Lazarus' body would not die from this illness. Jesus is explaining why the miracle would take place. He was also aware that Jesus was actively glorifying God with his life and teachings.

First Jesus states, "it is for God's glory." This is the ultimate purpose, and the purpose of Jesus' miracles and teachings: To help us resume our lost loving relationship with God.

Note that Jesus did not indicate that the miracle of healing Lazarus would occur for the benefit of Lazarus. This is the prime motive that so many go to see charismatic preachers who claim to heal people in the name of Jesus. They do not go to glorify God. They do not go to learn about Jesus' teachings. They go to get healed, just as one goes to a doctor.

This is a self-centered approach towards the worship of God and Jesus. This approach assumes that God and Jesus are our servants and we simply order up some health (or any other material benefit) and they deliver it. Actually, it is the other way around. We are God's servants.

What does Jesus mean by 'God's Son'?

Then Jesus says, "so that God's Son may be glorified through it." "God's Son" is translated from the Greek phrase υἱὸς τοῦ θεοῦ. τοῦ θεοῦ means "of God." While υἱὸς can be translated to "son" in the context of a physical father-son relationship, this is, to quote the lexicon, "in a restricted sense, the male offspring (one born by a father and of a mother)."

In the absence of that literal meaning of a physical father and son, the lexicon also translates υἱὸς as "used to describe one who depends on another or is his follower."

Since Jesus was not referring to a physcal body father/son relationship, and was referring to his spiritual relationship with God, the latter translation applies. This translates to, 'dependent follower' or better, 'loving servant' more appropriately.

But then we can add Thayer's lexicon statement about the use of this Greek word υἱὸς:

"The Jews called the Messiah υἱὸς εἶ τοῦ θεοῦ pre-eminently, as the supreme representative of God"

Utilizing this context, as Jesus was specifically sent by God - this could be translated to God's servant, but in this context, the more appropriate translation would be God's Representative.

Is this referencing servants of God?

Servants of God is consistent with the original texts translated to the multiple references to "Sons of God" among the English Bible translations:

When human beings began to increase in number on the earth and daughters were born to them the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose. (Genesis 6:2)

The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown. (Genesis 6:4)

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. (Job 1:6)

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. (Job 2:1)

When the morning stars sang together, and all the sons of God shouted for joy? (Job 38:7)

"Blessed are the peacemakers, for they shall be called sons of God." (Matt. 6:9)

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (John 1:12)

For as many as are led by the Spirit of God, they are the sons of God. (Romans 8:14)

For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. (Romans 8:19)

Each of these references to "sons of God" refers to those who are devoted to God - those who lovingly serve the Supreme Being.

But in the case of Jesus, as God has specifically sent Jesus to teach us, Jesus is a special type of servant of God: He is also the Representative of God.

This also means that υἱὸς τοῦ θεοῦ is best translated* to Representative of God: and Jesus' statement to:

"so that God's Representative may be glorified through it."

And why would the Supreme Being want to glorify His representative? God wants to bring attention to His representative's teachings. Why? Because God wants us back. He wants us to be happy, and the only way we will be happy is by resuming our natural position as the Supreme Being's loving caregivers within the spiritual dimension. This is why Jesus' primary instruction was:

"'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment." (Matt. 22:37-38)

Why did Jesus heal Lazarus and not everyone else?

This also brings up the notion of unfairness. Why does the Supreme Being heal some people and not others? Why was Lazarus healed and not others? Is God unfair? Was Jesus unfair?

This brings into view the bigger picture of this, which is why some people are born into poverty while some children die of starvation. Many in fact have questioned God's kindness and even His very existence because of this fact. The question posed is:

Why, if God is kind and loving, is there so much suffering in the world?

The answer to this comes from understanding what the physical world is, and who we are, why we are here. While this has been discussed elsewhere in detail in these writings, let's summarize:

1) We are not these physical bodies. We are each individual and eternal spiritual living beings, temporarily driving a particular physical body.

2) The physical body is a temporary machine designed to reflect the current state of our consciousness, combined with the accumulation of consequences from our prior activities. We might compare this to a car. We buy a car based on a combination of our particular preference of cars and our bank account balance (which is based on our prior activities and earnings).

Then we drive that car around for a few years, and at some point, it breaks down (or we sell it first). Then we get out of the car and then buy another car - and again the car we end up buying and driving is the result of a combination of our preference for cars (consciousness) and our bank balance (the accumulation of prior activities).

3) Because the physical body is only an exterior vehicle, what happens to it does not happen to us. We can certainly experience and learn from what happens to the body, but because we are eternal spiritual living beings, what happens to the physical body does not happen to us. We get out of the body unscathed (except for our learning experiences, which we keep).

4) The purpose of pain and suffering in the physical world is to teach us and help us rehabilitate. We fell from the spiritual dimension because we became self-centered. The spiritual world is a place where everyone loves and serves God - and each other. This is our home. But because the Supreme Being gives us freedom (love requires freedom), each of us has the choice to be God-loving or self-loving.

Self-centeredness is not a characteristic of the spiritual world. It is a characteristic of the physical world. When we took on these temporary physical bodies we were granted the freedom to exercise our self-centeredness.

5) The physical world, however, is a place of consequence. Everything done selfishly - even if it is for our family or country - has consequences. As we cycle from one lifetime to the next, the type of body we take on will depend upon our past decisions and actions. This serves to teach us. It helps us to understand the consequences of our choices, just as consequence learning helps children grow into responsible adults.

6) Should we learn the lessons of the physical world, we may rise to an intelligent human form and have the opportunity to hear from God's representative. Should we take their teachings seriously and apply them to our lives, we may, with the Supreme Being's help, be rehabilitated and become ready to return to the spiritual world.

Utilizing this information, we can now see the suffering of the physical body for what it is. We can also learn to grow beyond it by applying Jesus' teachings.

This is why Jesus is focused on glorifying God. Glorifying God heals our selfishness. When we glorify God, we are re-developing our lost loving relationship with Him.