"I have shown you many great miracles from the Father. For which of these do you stone me?" (John 10:31-32)

Jesus said this after 'Again the Jews picked up stones to stone him, (John 10:31), which followed his saying:
"I and the Father are one." (John 10:30)
As explained for the previous verse, and confirmed by this statement, Jesus was not saying that he was the Supreme Being. He was saying that he and the Supreme Being were one in will and purpose. There was a unity of purpose and will between himself and God. Jesus was doing God's will. He was representing the Supreme Being, and working to please God. This makes them one in will and purpose, but in no way makes Jesus God.

As discussed in the previous verse, who was Jesus praying to as he said:
"Abba, Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will. Let the cup pass from me." (Mark 14:36)
If Jesus were the Supreme Being, he would not need to pray to anyone.

In this verse above (John 10:32) Jesus confirms that the great miracles he performed did not come from Jesus, but rather, came from God, whom he referred to as Abba or Father. This indicates that Jesus was dependent upon the Supreme Being. He was doing God's will, and his activities were empowered by God.

This is the position of the loving servant of God. Jesus did not claim the miracles because he knew where they came from. They came from His Beloved, the Supreme Being. If Jesus was the Supreme Being, he would not defer to anyone. Why would the Supreme Being defer to someone else?

This erroneous interpretation that Jesus is God, and that "God became man so he could die for our sins" is preposterous. Why would the Supreme Being need to come under the control of material nature - which He created - in order to die? Are they saying that God died?

And why would God need to suffer on the cross for our sins? This means that the Supreme Being must somehow come under the rules of the physical world - a world of consequence. God is above these rules. He made these rules. He does not need to follow the rules He created for our rehabilitation.

If the Supreme Being wanted to remove the sins of humankind He could do so with a simple thought. He does not need to disguise Himself as a man and suffer on a cross.

This idea that Jesus died for our sins has been completely misconstrued. Yes, purification results from following Jesus, and understanding his sacrifice and commitment to the Supreme Being is purifying. But a literal derivation of texts such as Paul's misconstrues the situation entirely:
"For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures" (1 Cor 15:3)
This is a mistranslation. The Greek word being translated to "died" is ἀποθνῄσκω (apothnēskō). This, however, refers to the death of the physical body - or its persecution. It is not the death of the person. Jesus did not die. Only his temporary physical body died.

Secondly, the word "for" is being translated from the Greek word ὑπέρ (huper), which means, more directly, "for the betterment of."

As for the word "sins" - Paul's statement is translated from the Greek ἁμαρτία (hamartia). The word means, according to the Greek lexicon, to: 'to miss or wander from the path of uprightness and honour, to do or go wrong' and 'to wander from the law of God, violate God's law.' And what is "God's law"? Jesus clarified the most important:
"'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment." (Matt. 22:37-38)
Thus the more appropriate translation of ἁμαρτία (hamartia) within the context of Jesus' teachings is self-centeredness, and our departure from our natural position as God's loving servant.

These translation points render a completely different meaning to Paul's statement, which should be something to the effect of:
"For what I received I passed on to you as of first importance: that Christ was persecuted to help our self-centeredness and departure from God, and become aligned with the Scriptures [or teachings]" (1 Cor 15:3)
Notice the relationship between Jesus' body dying and helping our self-centeredness and departure from God. This may be a longer, more complex phrase that could be replaced with a single word - but that word if we could agree on one. But that word would need to define "our self-centeredness and departure from God" - which "sin" might, if the word "sin" had not been highjacked over the centuries. But the point is that Jesus' persecution did not provide a ransom or exchange - rather, it serves to provide a facility for a change of heart for each of us.

This is a very subtle point combined with a figure of speech. Let's say a soldier dies on the battlefield fighting for the freedom of his country. Certainly we could say the soldier "died for our freedom" - but that is a figure of speech. Freedom doesn't really come specifically from the soldier's death. Otherwise, that one death would be all that is needed - there would be freedom after that. What the phrase "the soldier died for our freedom" really means is that the soldier was fighting in the cause to secure or maintain our freedom and during that fight, he died as a result of that fight.

In the same way, one could say Jesus' body died "for" this cause of helping us reverse our self-centeredness and departure from God - but it must be understood that it was Jesus' mission to teach love for God, and due to this mission, Jesus was persecuted. This inherently tells us just how important that mission was, that Jesus would allow himself to be persecuted. In other words, Jesus could have changed his teachings or ran away and gone into hiding in order to escape persecution. But he didn't, because he and God wanted to show just how important those teachings were. They wanted to show just how important it was for us to consider a change of heart - from self-centeredness to God-centeredness.

In contrast, the translation to "died for our sins" along with its continuous interpretation, alludes to some sort of exchange. Like the death of Jesus' body was somehow a ransom or payment for the debts of our sins. But when the Greek is translated correct - with the meaning of ἁμαρτία as wandering from God's law - and thus not loving Him - there can exist no ransom scenario. There can be no scenario of ransom because not loving and serving God is cannot get paid back. It can certainly be restored - through God's mercy and Jesus' mercy. But real love is not business. It cannot be ransomed or exchanged.

Jesus' sacrifice was not some sort of ransom as imagined by ecclesiastical sectarian institutions and their teachers. Rather, Jesus' life, teachings and sacrifices all serve to heal or purify our consciousness. They help cleanse our disease of self-centeredness.

Let's consider carefully what a sin is. A sin is a self-centered activity, done to please oneself. This is opposed to an activity done to please the Supreme Being. These are our two choices in life.

The physical world has been designed in such a way that there is a consequence for every activity performed in self-centeredness. Whether the activity helps others or hurts others, if it is done with our ultimate gain, there is a consequence. Whether the gain goes to our physical bodies, our reputation or position - or the gain of our family, club, sect or even country - the activity has a consequence. Activities that help others or help ourselves have positive consequences, and activities that hurt others or hurt ourselves have negative consequences. This is God's design, and it is perfect.

Why did the Supreme Being set this consequence system up? Just consider consequence training in the home. Every good parent does this. They reward the child for doing good, and introduce negative consequences for doing something bad. Both of these - the reward and negative consequences - are consequences. These help teach the child.

In the same way, the Supreme Being set up the physical world with consequence training to help us grow spiritually. God wants us to return to Him - and come back to the spiritual world. So He set up a system of consequences in order to help us gradually grow - as fast as we wish - in order to return to our original loving relationship with Him.

Just consider how this system works. When we hurt someone's body, the system exerts a consequence that puts our body in a similar situation of being hurt. What does this do? It shows us how it feels. This in turn allows us to learn empathy - understanding how it feels helps us to empathize and connect with others. This can gradually teach us the meaning of relationships (relating with others) and eventually - hopefully - the meaning of love: Caring about someone other than ourselves.

You see, our problem is that each of us fell from the spiritual world because we became self-centered. The spiritual world is full of individuals who are God-centered and God's-children-centered. They are full of love, and only interested in pleasing God and pleasing others. But we chose ourselves over this. We chose to be self-centered. So we were sent to the physical world - a rehabilitation center - to hopefully relearn why we will be happier when we return to our original consciousness of being God-centered instead of self-centered.

So the question then would be, why would God set this beautiful system up in order to help train us to return to the spiritual world where we will ultimately be happy again - only to dismantle it with Jesus' supposed death on the cross?

He didn't. If we look around us, we can see that the law of consequences is still alive and well. When we do something that hurts another, we get hurt. When we help others, we get helped. Sometimes it may take a lifetime or two to get "what's coming," but we always do. For the most part, we see the consequences either immediately or within years. This increases our learning because we can relate to what we did before to deserve what we have now. No matter how many times a person might go to church and stare at a cross, we will still learn through consequences.

Acting on behalf of pleasing the Supreme Being, on the other hand, is purifying. This helps bring us back to our loving relationship with God.

In reality, Jesus' sacrifice illustrated how important his teachings are - that Jesus was prepared to suffer rather than disavow his teachings. Whenever we see someone sacrifice the life of their physical body for a higher cause - what does that do? It makes us think about that higher cause. It makes us feel that the higher cause was more important than the life of their physical body, right?

This is precisely the case for Jesus' sacrifice. The fact that he was willing to suffer for his teachings (and this was why his body was murdered - because of his teachings), it points to the importance of Jesus' teachings. Now Jesus could have disavowed his teachings before Pilate and the high priests at any time, and they would have let him go. But he refused to do this, and because of that, his body was murdered.

This should illustrate to us that it is not specifically the murder of Jesus that has the ability to save us. It is following Jesus' teachings that can save us.

The persecution of Jesus and the subsequent murder of his body serves to bring further attention to those teachings, and the fact that those teachings were more important than the life of the physical body. And what is the sum and substance of Jesus' teachings?
“‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment.” (Matt. 22:37-38)
By following this instruction, and refocusing our life towards loving and pleasing the Supreme Being, we are saved. This is how Jesus saves.


(For a more appropriate translation of Jesus' statement, see the Devotional Translation of the Gospel of John Chapter Ten - translated from the original Greek texts without ecclesiastical sectarian influence.)